I'm not too young. I'm older than I've ever been.

[I'm not too young. I'm older than I've ever been.]

[jspark3000]

There is a particular Christianese language that demonizes “the enemy” and “the infidel,” in which “God is on my side” and “They’re holding me back.” 

This triumphalistic self-affirming theology, wrapped up in warfare terms and royalty cliches, cannot stand criticism. 

It assumes all disagreement is trolling. 

It attempts to say “I have the truth” as if truth must be weaponized to hold over someone’s head. 

It breeds yes-men and an insider’s club. 

It moralizes its own values based on “who we are not.” 

It is an anti-theology that covers deep insecurity with little fleeting boosts of ego. 

It attacks the most minor offenses in “secular worldly” culture in order to play victim—when sadly, Christians and truly persecuted groups are killed daily overseas. 

I’m guilty of abusing the persecution complex, too. It’s incredibly easy to fall into a dichotomous division between in-groups and out-groups, between my church and your church, my dogma versus yours, to feel important, as if by lots of motion I am really moving. It’s easy for me to write a post like this and presume that I’m above all of it somehow, as if by mere awareness I have it figured out. It’s easier to look certain in our convictions rather than say, “I don’t know, I’m still figuring it out,” or, “Can you help me understand?” 

In the end, Jesus told us to love our enemies. Yes, them. To them, it’s us. Every person in this discussion needs grace and a generous space. The people who “don’t get it yet” are also you and me. The people who cry “I’m persecuted” need as much grace as you and I do. I pray for me. I pray for you.

— J.S.

[I'm not too young. I'm older than I've ever been.]

[grace-after-the-fall]

God works for the good of those who love Him.

[I'm not too young. I'm older than I've ever been.]

The Need for Missionaries in North America

Christians in North America love to talk about “missions”. Usually that means people on other continents, across oceans, with vastly different climates and cultures. We talk a lot about unchurched peoples. 

I think it’s time to talk less about unchurched peoples and talk more about DE-churched peoples.

[I'm not too young. I'm older than I've ever been.]

Anonymous asked:

I was just looking through your posts and I love what you do. I hope you keep doing it. I grew up in a Christian environment that made me so uncomfortable I had to leave. I haven’t been back since. All I can say is the world needs a voice like yours (especially the Christian world), because you are rare but such a beacon of light for the community. I hope so many people learn from you and find comfort in your words. I absolutely admire your words, such a refreshing perspective.

Wow, thank you so much. That is so kind of you to say and it means a lot to me. I appreciate you taking the time to stop by. Feel free to come back to chat anytime :)

[I'm not too young. I'm older than I've ever been.]

Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christians should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.

Dietrich Bonhoeffer, Sermon on II Corinthians 12:9
(via bonniekristian)

[I'm not too young. I'm older than I've ever been.]

I know how hard it is to talk about Jesus. It’s the most awkward conversation you’ll ever have. If you even say the whole Gospel out loud right now, it sounds like the craziest thing you’ve ever heard. But the Gospel isn’t some ‘speech’ you unload on people and then ‘leave it in God’s hands.’ Blasting people with theology is like serving icing for dessert. Evangelism is your whole life, it’s sharing your home, it’s enduring patiently, it’s being a human being, it’s availability, it’s sharing Jesus through who you are; not perfectly, but passionately. Yes, invite them to church and to that revival and talk about your faith and your testimony, but once you dare to go there, just know you might be rejected immediately, a lot, and aggressively. Except secretly they can’t deny there must be something to it, because you’re not just a billboard: you’re an overflow of a barely containable supernatural miracle.

J.S. Park (via jspark3000)

[I'm not too young. I'm older than I've ever been.]

[dangerouslykea]

I need this!

[I'm not too young. I'm older than I've ever been.]

[toosaltyfortwitter]

An EPIC SAGA

[I'm not too young. I'm older than I've ever been.]

Anonymous asked:

Kinda urgent (tho it may not sound it) I'm trans and I watched some videos saying bein trans is a sin. This disturbed me deeply. I'm afraid what if God wants me to stop my transition, or else I won't be able to be with him. If thats what Jesus meant by picking up my cross? I don't want to stop transition at all but I don't want to go against Him either. I'm scared and confused. I don't want to think my gender identity is a temptation from Satan since it's so deeply who I am. (1/2)

blessedarethebinarybreakers answered:

(2/2) I feel so distraught and like my world is coming apart. I feel distant from God and fearful of Him rather than knowing His love. I’m scared and I don’t know what to do or how to reconcile my gender identity with Him. It’s making me question my faith, when all I want is to be close to God. I know this may not sound urgent but it’s destroying me inside and I don’t know why. Do you have any thoughts on this whole thing? I’m sorry if this is a bother or not seemingly urgent.

---

Hi there, anon. I’m sorry those videos shook you so much – I’ve been there. It’s sucks, but it’s okay. You’re okay.

First off, I promise that God loves you so, so deeply. And God made you how you are. Jesus came that we might have fullness of life, not to make us live in fear or so that we might continue to live under the chains of social norms. Because the gender binary is a social norm – and we are called not to conform to the world but to be transformed in Christ.

God does not set ultimatums that force us to chop off pieces of ourselves, or squeeze ourselves into boxes that don’t fit, in order to live with God. This post has a quote from a womanist theologian on how God calls us to wholeness, and what that means for LGBT+ Christians in particular. And here is a post with a string of tweets that show how God loves us as we are – rather than saying, “In order to love you, I must make you into something else,” God says, “I receive you as you are – and I come to help you become your fullest, truest self.”

With all of the above information – that God comes to affirm our fullest selves – we do need to take the concept of carrying the cross into account as well. Luckily, Austen Hartke’s Transgender and Christian series has a video on how being trans is not “Our Cross to Bear.” (If you have trouble hearing videos, let me know and I’ll write out a synopsis of the video for you tomorrow!)

His videos “Self Denial or Abundant Life?” and “Abundant Life AND Self Denial?” are also ones that would help you understand how God calls us to abundance that includes transitioning. (Again, let me know if you need a textual summary of the vids.)

Jesus assures us that we can know sin by its fruit, and we can know goodness by its fruit. So let’s look at the fruits of trying to live as cis when we aren’t, versus the fruits of embracing being trans.

Common fruits of living as cis when we aren’t: depression and anxiety from dysphoria; feelings of isolation from other humans and from yourself; feelings of anger, often against God, and thus a lack of strong relationship with God

Common fruits of embracing being trans: gender euphoria!; renewed energy and feelings of joy and thanksgiving that we can use to serve and connect with others as well as to praise God; deeper understandings of ourselves and new experiences that may shape who we are and give us wisdom; a connection to a marginalized community that helps us develop empathy we can use to serve others.

(Some Austen Hartke vids related to these ideas of good fruit: x, x). 

Embracing being trans bears good fruit, while trying to repress it (as well as transphobia) tends to bear harmful fruit. For more on the idea of good fruit, see this tag. Satan is not “making” you trans, because if that were the case, it would not bear good fruit.

God delights in diversity, anon. We are all made so uniquely, with different gifts to offer. I believe being trans is a part of that – we have a unique perspective to offer others – a unique view on our bodies, our minds and spirits, on the gender binary and harmfulness of gender roles, and more. 

Another video to help calm your worries about physically transitioning, this video by Austen is helpful too. 

Here’s a prayer on transitioning that also might help.

For more resources, including responses to common arguments against trans/LGBT people using Scripture, see the “But what does the Bible say?” and the trans section of our resources page. 

I’m going to post now so you’ll have this; I might add to it tomorrow so keep a lookout for updates. Take a look at the links, and take a moment for some self care. Then, if you have more questions, you are welcome to ask them here! We are here for you anon; you are not alone. <3

[I'm not too young. I'm older than I've ever been.]

The greater good is exactly the size of a single human life. The greater good is no greater than the well-being of the lowest member of society. To sacrifice any human for the greater good is to sacrifice the greater good itself.